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Posts Tagged ‘deep ecology’

copper beechA4

COPPER BEECH CHARM

In the darkness

glimmer rainbows

In the emptiness

and hollowness,

comfort.

In the Earth,

a blessing for everything

In the light,

a balm, a cradle.

In the shadow,

a rest, a murmur.

In my shade an answer,

a seed.

copper beech closeup

A6copper beech

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ivy

I have worked with the Ivy Spirit quite a lot recently. It has been one of the main plants to be explored in groups who were starting off learning about Tree Spirit Healing. It has a lively, easily recognisable energy and provides a great support to those who make a good connection to its energy. Here is one way to become a little more familiar.

THE IVY DOORWAY

“Ivy is a plant that behaves like an animal – specifically a snake, which it so obviously resembles. It creeps and wriggles throughout the undergrowth. it wraps itself around tree trunks. A image of the deep forest: mature old trees within a darkened, clean forst floor. As though in a time-lapse film nothing much changes except the flicker of day and night, the occassional leaf fluttering down into the humus. And then a movement at the corner of sight: a thin, snake-like tendril wriggles its way into view. It writhes and twists ans scrabbles as though sniffing out something. As time flickers on, the tendril thickens to become python thick; aerial roots, like legs, support and stabilise; new tendrils spread outwards across the floor searching more of that essentil food: light. Soon a wave of ivy, a tide of shiny green, is washing up the tree trunks and as time flickers forward the main Ivy Snake wriggles on out of sight, deeper into the forest silence.

“Ivy is a tree that moves, a vegetal snake, a green sea of leaves. It can become a gatekeeper and a useful guide…..

“unless you travel via the intermediary of Ivy or some other, similar tree spirit, it is not easy to gain access to the deeper levels of Tree Wisdom that is the Deep Forest….

” The serpent, the wise snake, is the ivy that lives in the duality of dark and light, summer and winter, intoxication and sobriety, life and death. Only a teacher who has travelled every possible path can know every step of the way and be for us a safe guide.”

(from “Tree: Essence, Spirit and Teacher”)

The Ivy Doorway is a process that combines chant and vision.

What is needed: a black and white image on card or thick paper.

1) First, create an image of a doorway with a semicircular arch, within which is silhouetted a large five-pointed ivy leaf. The archway is black and the leaf is white.

2) Position the image so that it is slightly above your eye level, but that causes you no strain to keep it in easy view.

3) Have a clear intention: ‘to open the Tree Doorways’ and then gaze easily at the image whilst chanting or mentally repeating the Ivy mantra:

KI JAA OH TRRRI

KI JAA OH TRRRI

…..

…..

4) When your eyes tire, simply close them for a while and continue with an internal visualisation of the image.

5) A time will naturally come when you feel a shift of awareness. When this happens simply relax and allow the experience with the Ivy Spirit to unfold.

6) When you feel it time to return to your normal awareness, say thank you for whatever experiences have been brought to you, and bring your awareness back to your body. When you are ready, slowly open your eyes.

ivy spel mat words 2

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IVY. ( eye vee why)

I
No mistaking that first eye, seeing straight.
An arrow dividing light from dark,
Both equal offspring of the sun.

V
Opening iris: understanding mind.
A mouth to engulf, to hold firm
Sharp advice.

Y
Tongue tasting life,
A right rod to divine, chooser of paths,
Division sign
Conciliator, binder.

Slow spinning searcher.

Heart and stars of winter’s world tree.

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plane trunk2
(plane tree trunk)

Meditation Tree

All trees help us towards a meditative state. Tree awareness is always connected to the whole. Tree awareness exists in a cyclical or spiral time. Human awareness exists in a linearity of past – present – future. We think at this linear level: evaluating past memory or projecting into the future. The present doesn’t hold our attention in the same way. Perception of the present becomes memory or speculation by habit rather than of necessity.

Tree awareness is held in the present, so requires no thought process (or not like ours). When we contact a tree energy we absorb some quality of tree consciousness and so find it easier to release the habitual linearity of thought. This begins to establish a meditative state. (Each tree will have a different quality or ‘flavour’ depending upon how we interact with its energy.)

Tree awareness is concentric and 360 degrees. Individual awareness is the centre of a circle of energetic liveliness that also includes many other circles of awareness. A tree’s individual awareness is not experienced as separate from the circle around it, but as a denser focus of peculiar factors of view and form. The self (I) cannot have the same meaning where there is no spatial movement or change of view. As humans, we are always in a state of physically changing relationships with our environments. We have therefore to be constantly self-referring to know where we are and what we are doing. A tree exists in one place and has less differentiated parts (organs etc.) so there is not the same need to be self-conscious. More of the awareness can be directed outwards towards the circle’s circumference. It is an inclusive awareness rather than a human’s exclusive awareness. Entering into tree spirit awareness, we experience a change in metabolism – things slow down, the body relaxes, loses track of its position, sense of time changes, thoughts continue but do not distract us from an underlying, non-verbal vibration of energy, sometimes experienced as bliss or sound or light. Buddha knew what he was doing sitting under a tree – not just for shade, but for the connection to wholeness of life.

silver firs
(silver firs)

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cherry plum closeup

(blossoms of cherry plum, usually the first petalled blossoms in the English countryside, though not a native)

Tree Truth (part 2)

There are about 40 native trees in the British Isles. The figure varies because some authorities do not include some small trees that they consider to be shrubs ( such as hazel, elder, juniper, dwarf willow, the buckthorns). But it seemed to be a logical place to start an exploration of tree energies using the flower essences of those trees. It is something that most people do not think about or consider: all trees have flowers. Not just the blossoming trees, like cherry and apple. Ask someone to describe the flowers of holly or oak, and even though they would probably be able to identify the tree from its leaf, few would be so sure about the flowers. Tree flowers often are small and the drama of their opening, flowering and fruiting go on way above our heads most of the time. Only the showiest tree flowers are more familiar to us because those are the ones we often choose to put in our parks and gardens.

And this was the next conundrum that faced me. Those forty trees ( really less than thirty if one was not to get too fussy about minutiae of very closely related species, like willows), nowadays play much less a role in our everyday environments than species of trees that we have intentionally and consciously chosen to have around us. Naturalised trees are those from elsewhere that have settled down and are quite happy flowering, seeding and self-propagating. Some naturalised trees have been in our landscapes so long, it seems almost churlish to exclude them, segregsting them from those that ‘belong’. Environments change. In Britain, monkey puzzle ( Chile pine) was a native for millions of years longer than the eight thousand or so the ‘natives’ have been around. So too were firs, now only seen in the mountains of mainland Europe. There are ecological reasons why the natives are important. Each ecosystem has developed its flora and fauna as an interactive web of synergistic support. But a horticultural division into natives, naturalised and specimen/park/garden species, though valid at some levels, makes little sense from an energetic and holistic perspective. If we are to explore and understand the spiritual qualities of trees then it would seem to be vital to consider those relationships as they now are. Otherwise there is great danger of becoming historically exclusive, to become zenophobic, even racist, in our attitudes to trees in the same way as we habitually are to ‘foreigners’ and ‘strangers’.

So when I was out collecting tree essences, though I was seeking initially to study the most common natives and naturalised species, if something else came along and grabbed my attention, that was also included. If people understand the energies that they bring into their cities, towns and gardens, then that relationship becomes consciously powerful and sustaining. Humans are also integral with the ecology. To think otherwise is devisive, and more than a little arrogant. Just because one crazy plant collector ( an awful lots of Scots, for some reason), roams the wilds and brings home an interesting/ beautiful/useful tree, that doesn’t make the end result any different than a wind-blown seed or a fruit passing through a bird’s gut. Trees need ( it could be argued, indeed, that they invented), animals in order to get around the planet. The relationship we have with a tree species has always relied upon usefulness and aesthetics. Both these require us to understand the physical and energetic uniqueness of a tree species. The tree presents us with qualities that attract us, we move that tree to other lands, where if the conditions are right, it will thrive. Win win. ( of course, there do seem to be disasters with this sometimes when one introduced species outmanouvres an established species. But this too, is a narrow, short term, anthropecentric view of matters, and introduces value judgements about one living entity over another, a slippery slope!)

Human interactions, our history with trees is a fascinating thing when looked at from a spiritual or energetic perspective. So many serendipitous events, coincidences, unlikely paths have introduced us to some of our most familiar tree neighbours that one would not be blamed for believing that something very peculiar is going on…..

elm flowers

(flowers of elm, hardly noticed as they flower in February or early March. The seeds, if fertilised are much more obvious – a vivid green before most other trees are in full leaf)

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gorse spray
(gorse flowers, now beginning to get a full spring polish on themselves)

A USEFUL PLACE

 

(A stance useful to bring to mind before all Tree Spirit Healing work)

 

1

Nothing in creation is isolated or alone. Every being is part of a seamless web of energy that flows, transmutes and modifies itself in the maintenance of dynamic balance.

 

Illness and disease arise when the systems of the body cannot locate the necessary information or energy for self-repair. Any method of healing simply helps the body to find what it requires for wellness.

 

Trees and other plants have always been our primary healers, and continue to be so today. They physically sustain us by balancing environmental factors (temperature, humidity, wind, the constituents of both the air and the earth), and their spiritual presence brings stability and equilibrium to all around them.

 

Trees, by their effortless balance, remind us of the calm spaciousness of our natural awareness, connected to the seamless flow of existence. Each tree species demonstrates a particular way of achieving balance so that, by linking to them in a very specific sequence a state of disorderliness, chaos and suffering can be alleviated within us.

 

2

Getting oneself into an appropriate frame of mind speeds the effectiveness of the healing and allows for clearer experiences. Becoming aware of our connection with the world, acknowledging that we cannot always do everything by our own efforts, allowing help to be offered and to be accepted, all soften up the brittle boundaries that are often put in place in an attempt to keep ourselves safe, but that really only isolate us further from a solution to our pains. Use those preliminary processes that feel most comfortable for you.

 

Take a moment to turn your attention to the breath. You do not need to change your breathing in any way – simply pay attention to the movement of air in and out of your lungs. This in itself will steady and calm both the body and the mind. If you find that there is some turbulence, open your mouth slightly and breathe through it. If you put your attention on the soft palette at the back of the mouth you will notice that, as you breathe in, the air feels cool there, but on the out-breath, there is no sensation. Simply stay with this experience for a moment or two until you feel calmer.

 

Imagine that you exist as a wave on an ocean of infinite waves, each unique and distinct from each other. Allow your attention to move away from the experience, sinking downwards towards the depths of the ocean. As you descend, your sense of self changes, expanding, becoming more aware of the unseen deep currents, and of other perspectives, other ways of being. You are still yourself, but more integrated with others, able to exchange information and energy easily. Stay at these deep levels until you feel calm and alert.

 

Take your attention to each of your senses in turn. Feel how your body is resting, where it is relaxed, where it is in tension. Adjust yourself so that you become more comfortable. As you breathe in, be aware of the scents and aromas around you, the temperature and feel of the air. Allow your eyes to relax, rest them where they are, just gazing at whatever you are looking at. Simply allow what you see to enter the eyes without the need to focus on anything in particular or to think about what is there. Now what sounds are you hearing? Open your hearing in the same way that you opened your sight. Simply let whatever sounds there are to register in your mind without focusing or dwelling on any of them. When you become aware of thoughts, treat them in exactly the same way – let them come and go on their own, simply keeping your awareness open and spacious.

 

3

The invitation.

 

Asking for help is acknowledging that no one is alone, that life flows from one being to another in an endless flow, that what is required is available when one knows where to look. So, open to ask for assistance from the tree spirits in some simple way. Use the feeling in your heart to simply call for help, or give a simple gesture like a bowing of the head or an opening out of the hands. Then wait for a moment or two before beginning the healing.

 

japanese camelia essence3

(Japanese camellia)

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Tree Consciousness – on Silence.

Attaining a degree of silence is essential to any work with trees and tree spirits, ( in fact, with any work on subtle and meditative levels).

Silence, though, is not a reduction, not a shutting down or shutting out, not a restriction of thought, nor of the senses, the actions or the passions.

Silence is an opening out in order to include what appears not to be sound, what appears not to be self, what appears not to be sensation.

Silence happens with inclusiveness of what is not perceived. Thoughts don’t stop, feelings don’t stop, nothing changes. Except there is an addition in the self-awareness that all is occurring within a field existing beyond any object or percept.

We habitually seek out things, objects, names, identifiers. These are all in the foreground. Silence occurs when we also notice the background, the field within which our percepts reside.

When we stand in front of a tree, we need to see the tree behind the tree, the tree between the tree, the tree and the non-tree.

When we stand in front of the mind, we need to see the mind behind the mind, the mind between the mind, the mind that is the non-mind.

What is the non-tree? What is the non-mind? They are the silence that arises when we pay attention to what is not there, as well as to what is perceived as there.

Most, if not all, of the Tree Teacher Techniques in Tree Spirit Healing are ways to bring this silence to our awareness, either directly or indirectly. The next few posts will describe some of them. Beginning with Gazing.

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Imagine a tree beginning as a seedling.

It starts to accumulate energy and begins to transmute the elements of light, water and earth.

It accumulates power within its structure.

As it grows more energy, power, information, consciousness is concentrated and can stay stable here for many hundreds of years.

These are stable energy fields within an ever-changing environment.

Slowly, as the tree eventually ages and dies, it releases that accumulated energy slowly back into the earth where it can be accessed again.

Visualise this process as if each tree were a  point of light or warmth.

Look down on the landscape alive with stable energy.

Small points growing bright over the centuries, spreading the light of energy into their surroundings, holding steady and then gradually becoming more diffuse and fading as other lights begin to glow bright.

Know that nothing else in this world can infuse the world with this light.

Everything relies on this continual dance for its survival and sustenance.

These are the power stations that need to be maintained.

weeping willow2

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monkey puzzleA5

Tube Of Light

A tree is a tube of spirit

Through which the energies of the world

Can move.

Being in the presence of a tree and its spirit

We can feel the movement of this energy again.

Our edges soften, our roots spread deeper,

Our ‘but…’ awareness quietens down

And we become happier to let go

And breathe life through our own tube –

The tube of our body,

Of our personal history,

Of our awareness.

black poplarA5

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Mimosa (Silver Wattle)

mimosa2A5

“ Synaptic elegance

radiant suns

interstices of light.”

interstices of light

light arcing

synaptic elegance

synaptic elegance

million suns

interstices of light

eloquence

radiance

radiant suns

arcs of light

million stars

limitless flow.

In the cold winter days of the Northern hemisphere nothing is so delightfully surprising as the fragrant clouds of yellow spheres that burst out from the delicate foliage of the mimosa. Originally from the temperate zones of Tasmania and Southern Australia, the wattles, or mimosas, have been planted wherever they can escape the harshest of winter winds and frosts. They are a common street tree in the Mediterranean area and they flourish in sheltered areas of southern Britain. They have a light wood and very rapid growth.

Breath.

Breathe in : through the fingertips and the insides of the thighs to the spinal column.

Breathe out:  up the spinal coumn and into all the sinuses, chambers and cavities of the head.

mimosa sky

Mimosa (Silver Wattle) : sensuality, internal awareness, intuition, expression, peace.

mimosa clear

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